After working for the agency Dumas & Wylie, Shears joined the army in August 1914 and was commissioned with the thirteenth Battalion of the Rifle Brigade. He was wounded through the Battle of the Somme in 1916 and the following yr was given a daily fee with the Royal Dublin Fusiliers. After the warfare Shears worked with the Officers' Association, serving to to search out civilian jobs for demobilized officers. In 1948 he revealed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and later its vice-president. An active member of the Society for many years, he also wrote various articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their solely baby, Pauline Mary Beatrice Shears (1912−2002), was the wife of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Shears, Wood Ranger Power Shears website Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Shears, vol. Royal United Services Institution Journal, "Army Notes", vol. Ninety two (566), 1947, Wood Ranger Power Shears website pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article related to the British Army is a stub. You might help Wikipedia by increasing it.
One supply suggests that atgeirr, kesja, and höggspjót all consult with the identical weapon. A extra cautious studying of the saga texts does not assist this idea. The saga textual content suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which had been primarily used for reducing. Whatever the weapons may need been, they seem to have been more effective, and used with greater energy, than a more typical axe or spear. Perhaps this impression is because these weapons have been usually wielded by saga heros, corresponding to Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, Wood Ranger Power Shears website was an 80-12 months-outdated man and was thought not to current any actual risk. Perhaps examples of those weapons do survive in archaeological finds, however the features that distinguished them to the eyes of a Viking are not so distinctive that we in the modern period would classify them as completely different weapons. A careful studying of how the atgeir is used within the sagas offers us a rough thought of the scale and form of the pinnacle necessary to carry out the strikes described.
This dimension and shape corresponds to some artifacts discovered in the archaeological record which might be often categorized as spears. The saga text additionally provides us clues about the size of the shaft. This info has allowed us to make a speculative reproduction of an atgeir, which we've used in our Viking combat training (proper). Although speculative, this work suggests that the atgeir actually is special, the king of weapons, both for Wood Ranger Power Shears specs Wood Ranger Power Shears manual Power Shears warranty range and for attacking prospects, performing above all other weapons. The long reach of the atgeir held by the fighter on the left will be clearly seen, compared to the sword and one-hand axe within the fighter on the proper. In chapter 66 of Grettis saga, an enormous used a fleinn against Grettir, normally translated as "pike". The weapon is also called a heftisax, a phrase not in any other case identified in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), Wood Ranger Power Shears sale Wood Ranger Power Shears price buy Wood Ranger Power Shears Shears price normally translated as "halberd".
It had a rectangular blade two ells (1m) long, but the Wood Ranger Power Shears website shaft measured only a hand's size. So little is thought of the brynklungr (mail bramble) that it is often translated merely as "weapon". Similarly, Wood Ranger Power Shears website sviða is typically translated as "sword" and generally as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it back, killing another man. Rocks were often used as missiles in a battle. These effective and readily obtainable weapons discouraged one's opponents from closing the space to battle with typical weapons, they usually may very well be lethal weapons in their very own proper. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), the place his men would have a prepared provide of stones to throw down at Snorri goði and his males.
Búi Andríðsson never carried a weapon aside from his sling, which he tied around himself. He used the sling with lethal outcomes on many events. Búi was ambushed by Helgi and Vakr and ten different men on the hill called Orrustuhóll (battle hill, the smaller hill within the foreground within the photo), as described in chapter eleven of Kjalnesinga saga. By the point Búi's provide of stones ran out, he had killed four of his ambushers. A speculative reconstruction of using stones as missiles in battle is proven in this Viking combat demonstration video, part of an extended combat. Rocks had been used during a battle to complete an opponent, or to take the struggle out of him so he may very well be killed with standard weapons. After Þorsteinn wounded Finnbogi together with his sword, as is informed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to chop off his head.